Psalms For Life
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Yahveh Elohim hear our prayers

Psalm 53

Beyond life without God

When we disregard God and his moral standards—as if we know better—we mistreat others. But thankfully, God is committed to righting every wrong and restoring his people’s fortunes.

A David psalm.

1 Fools rule God right out of their lives.
Polluted of soul, they yield to impulse
choose badly and commit deplorable acts.
Not one of them does good.

2 God looks down on our race from heaven
to see if he can find anyone anywhere
with the good sense to seek him.
3 But they’ve all missed the turn and become foul.
No one does good—
not even one.

4 Have they no clue, these evildoers
who eat my people up like bread
thinking they can somehow evade God?
5 One day they’ll be seized by terror
like no one’s ever seen before.
For God will scatter your assailants’ bones.
You’ll put them to shame
because God has rejected them.

6 How I wish Israel’s deliverance
would come from Zion!
When God restores his people’s fortunes
what joy for Jacob!
What delight for Israel!


Deciding God doesn’t exist or at least doesn’t care what we do leaves us determining—very conveniently—how best to live our lives. But eventually crossing that moral threshold leads on to a place where we inevitably run short of integrity and hurt others and ourselves. Nobody starts out wanting to be immoral or cruel. Nearly all of us pride ourselves in our fairness. Yet being broken inside, we cut corners and aren’t fair to either others or ourselves. This comes from ignoring God, something we all do, left to ourselves.

Farther down this path, we can reach a place where cruelty to God’s people becomes as casual and routine as eating bread—all because we think we can sidestep God. But however safe and smart this may seem in the moment, it ultimately leads to terror, loss, and shame. For God will one day rescue his people and right every wrong done to them.

The psalmist longs for that day, when God shows up and restores his people’s fortunes. He can already see his people dancing, hear their boisterous shouts, songs, and laughter.

Prayer:

Why do I think I can somehow lean on my own understanding, ignoring you, Lord, and not go wrong? Deliver me from such arrogance. Help me to believe you will indeed defend your people and right every wrong. I long for the day when we celebrate your total, unqualified triumph. Amen.

In your free moments today, pray these words:

How I wish Israel’s deliverance
would come from Zion!
When God restores his people’s fortunes
what joy for Jacob!
What delight for Israel!

Why YHWH?

Every translator of the Psalms must decide how to handle God’s personal name, YHWH or YHVH, which occurs repeatedly in its Hebrew text. Translators of the King James Version usually translated it “LORD” (all caps) and sometimes transliterated it (badly) as “Jehovah.” Likewise, all modern translations either translate or transliterate it. Some other options for translating it are “the Eternal,” “the Almighty,” or “the Sovereign Lord.”

While translating it aims to make it more accessible to readers, transliterating it seems to me more faithful to the text since it’s not a word at all, but rather God’s uniquely personal name. This roots it more firmly in the biblical story as the name God revealed to Moses on Mount Sinai. Meaning “the self-existent One who answers to no one,” the name YHWH set Israel’s God apart from all the gods of Israel’s neighbors.

Personal names are, well, very personal. Even the sound of a name can evoke strong emotion. I’ve chosen to transliterate only YHWH’s consonants since the earliest Hebrew manuscripts contain only consonants, the vowels being added much later. My aim in doing so is to honor God’s name and set it apart, as unique.

One problem with YHWH is that we aren’t sure how it was pronounced since Jews long ago stopped saying it out of reverence. (They read Adonai instead whenever they come to YHWH in the text.) I take the advice of my esteemed Hebrew professor, Raymond Dillard, who advocated pronouncing it as Yahveh (Yah·vay). He favored that over the standard Yahweh since the modern Hebrew pronunciation of its third consonant makes the name sound more robustly Jewish. It also makes it sound more robust, period.

Finding strength in the ancient psalms
May these psalms be a light to you in dark times. You can read more of Mark Anderson's writings on Christianity, culture, and inter-faith dialogue at Understanding Christianity Today.