Psalms For Life
Looking for content on a specific topic?

Psalm 28

Faithful judge, faithful shepherd  

However different our story’s plot line from that of David, we too live in a world rife with evil and betrayal. Thankfully, our God is both judge and shepherd and hears us when we call.

A David psalm.

I cry out to you
YHWH, my rock.
Don’t be deaf to me!
Because if you stay silent on me
I’ll be like those who descend into the grave.
2 Listen to the sound of my pleading
as I cry to you for help
lifting up my hands
toward your holy sanctuary.
3 Don’t drag me off with the wicked
practitioners of evil
who speak peace to their neighbors
while evil is in their hearts.
4 Repay them for what they’ve done—
in proportion to the evil of their deeds.
Pay them back for what they’ve made—
give them what they deserve.
5 Because they disregard
the things YHWH has done
the things he’s made
he will tear them down
and never rebuild them.

6 Blessed be YHWH
because he’s heard the sound of my pleading!
7 YHWH is my strength and my shield:
my heart trusts in him
and he helps me.
So, my heart is full of joy
and I praise him in song.
8 YHWH is the strength of his people
a fortress of deliverance for his anointed.
9 Rescue your people
and bless your inheritance.
Shepherd them and carry them forever.


Like Psalm 27, this is a psalm of contrasting moods, but David reverses the order here, putting his plea first, his praise last. In mortal danger, he’s received no response to the urgent pleas he’s directed toward God’s sanctuary and fears God may mix him up with those deserving judgment. Verses 4-5 contrast his enemies’ work with God’s work—respectively, doing evil and doing good. Though David’s enemies pretend to be peaceable, their actions tell a different story. Their evil stems from their disregard for God’s work—such things as giving sunshine and rain, redeeming and blessing his people, and judging evildoers.

Some Christians blanch when David asks God to judge evildoers, as if he should just forgive the unrepentant. But a moral universe doesn’t work like that. God is committed to judging those who viciously attack the innocent, and sometimes we need to ask him to do so.

Here we must distinguish between personal and absolute forgiveness. God alone forgives the guilty absolutely, though that may not exempt them from punishment in this life. But when we forgive our enemies—as Dietrich Bonhoeffer forgave his Nazi oppressors—we needn’t ask God to exempt them from punishment. The same Bonhoeffer who forgave the Nazis personally was right to pray that God would judge them for all their evils.

Verse 6 is pivotal. Assured that God will ring down the curtain on evil, David knows he’s been heard: YHWH will spare his life. So, his confidence overflows in joyful praise. Then, commending YHWH to his people, David ends by commending his people to God. The image of shepherd in the ancient Middle East was kingly, but not kindly, emphasizing the shepherd’s ruthlessness in warding off danger. Having just seen the other side of his good shepherd—his tenderness and gentle care—David asks YHWH to carry his people in his arms whenever their strength fails.

Prayer:

Many today live without regard for you or your laws, God. Thank you that you hold evildoers to account. Please bring evil’s reign of terror to its swift and timely end. Thank you that you also shelter and shepherd your people. Help me to trust you always to bless and care for me. Amen.

In your free moments today, pray these words:

Rescue your people
and bless your inheritance.
Shepherd them and carry them forever.

Psalm 27

In the eye of the storm

We live in a world where danger can lurk around every corner. Left unchecked, fear can utterly cripple us. But thankfully, we find relief from all fear in God’s presence.

A David psalm.

YHWH is my light and my deliverance—
who should I fear?
YHWH is my life’s stronghold—
who should I dread?

2 When evildoers close in on me
to devour my flesh
my enemies, my foes
they stumble and fall.
3 Even if an army sets up camp against me
my heart will not fear.
Though war breaks out against me
in this I’ll keep trusting.

4 One thing I ask of YHWH—
it’s what I seek:
to live in YHWH’s house
every day of my life
to behold his beauty
and inquire in his temple.
5 Because he hides me under his roof
on the day of disaster
conceals under cover of his tent
lifts me high onto a rock.

6 Now my head will be lifted high
above my enemies surrounding me
and I’ll offer sacrifices in his tent
with joyful shouts:
I’ll sing and make music to YHWH.

7 So, hear my voice, YHWH
when I cry to you.
Be gracious to me and answer me.
8 My heart says of you
“Seek my face.”
Your face, YHWH, I do seek.
9 Don’t hide your face from me
or push your servant aside in anger.
You’ve been my help.
Don’t leave me or forsake me
O God of my deliverance!
10 Even if my mom and dad abandon me
YHWH will shelter me.
11 Teach me, YHWH, your way
and lead me on a level path
because of my foes.
12 Don’t give me up to my enemies’s desires
because false witnesses breathe out violence.

13 I still believe I will see
the goodness of YHWH here in this life.
14 Hope in YHWH!
Be strong and take heart
and put your hope in YHWH.


David’s radiant confidence in verses 1-6 makes it hard to imagine he’s in trouble now. But his urgent pleas in verses 7-11 tell us the dangers he previously mentioned—e.g., an army on his doorstep—weren’t all hyperbole, but rather allude to his vulnerability in the moment. It’s not that David has a huge capacity to laugh danger off. It’s that he’s made an existential choice to trust YHWH, who has always proven faithful. That choice is what maintains the tension between the psalm’s two halves, holding them together.That and the fact that trust is always close to fear in the midst of the storm.

Which of David’s images should we take literally? Perhaps the line between literal and figurative doesn’t matter so much here. David has faced literal armies bearing down on him (e.g., 1 Sam. 24) and he’s longed to be a member of God’s household (e.g., Psa. 15). It’s immaterial whether he was literally lifted out of danger, onto a crag. Like Van Gogh’s swirling brush strokes in “The Starry Night,” his descriptions go beyond the purely literal to make what he depicts live and pulse for us. And their concreteness makes them suggestive of life’s many diverse situations.

At the psalm’s core is David’s deep longing to know God and engage with him intimately each day, a longing intensified by David’s desperation. He seeks this relationship because God alone is utterly reliable. Everyone else fails us at some point, even our parents, who brought us into the world. God’s reliability makes David confident God will come through for him. So, using the words of Moses and Joshua, he charges himself to be strong and courageous in obeying God and waiting for him to do what he alone can do.

Prayer:

Lord, you’re my shelter in the storm, the center of all that is. Help me seek you with all my heart, prize you above all else, and cherish your every word to me. Light my way and empower me with your strength. Make me bold always to trust, obey, and wait for you. Amen.

During your free moments today, pray these words:

One thing I ask of YHWH—
it’s what I seek:
to live in YHWH’s house
every day of my life
to behold his beauty
and inquire in his temple.

Psalm 26

The road to character

What believer hasn’t served God only to feel he’s somehow treating them like they aren’t really serving him at all? David prayed this prayer when he felt that way.

A David psalm.

1 Vindicate me, YHWH
for I’ve lived with integrity
and trusted YHWH without wavering.
2 Examine me, YHWH, try me—
test me, heart and mind.
3 I keep your unrelenting love always in view
and walk in your truth.

4 I don’t run with unscrupulous people
or hang around with spiritual pretenders.
5 I can’t stand the gang of thugs—
I have nothing to do with
those who give themselves to evil.

6 I wash my hands in innocence
and circle your altar, YHWH
7 in order to thank you out loud
and recount all the wonderful things you’ve done.
8 I love the house you’ve made your home
the place where your glory shines, YHWH.

9 Don’t drag me away
with those who ignore what you say
or take my life
when you call scoundrels to account—
10 men who brandish a blade in one hand
and offer a bribe in the other.

11 Unlike them, I live with integrity.
Redeem me, be merciful to me.
12 My feet are planted on level ground.
In the great assembly
I will praise YHWH.


This psalm’s first word (shaphat) can mean “vindicate” and “judge,” but it can also mean “render a verdict.” Since David mentions no accusations against him, he’s not asking God to defend him against evildoers’ accusations. Rather, he’s asking God to examine him and see that he genuinely seeks to serve him and keep his covenant. He doesn’t claim to be perfect. But since he’s resolutely held to God’s path, he’s asking God to keep his part of the covenant by blessing him, not punishing him with unbelievers.

David double-frames his prayer with an emphasis on integrity and the security it brings. Like Psalm 1, this psalm speaks of life in relationship to God and contrasts the values, lifestyle, focus, and end of believers with those who cheat, bribe, and bully their way through life. David tells God he’s walking the path bounded by YHWH’s grace and truth, not that of those who merely pretend to serve God. On that basis, he asks God to redeem him, not curse him with evildoers. He doesn’t need to mention the covenant for his hearers to know he has its blessings and curses in mind.

Since we’re created for relationship with God—to worship him—David puts this at the heart of his poem.[1] David loves God’s sanctuary, where he glimpses God’s glory. On entering, he washes his hands to show that he wants no part in the sins of evildoers, and he looks to YHWH for grace and redemption. Circling the altar, David overflows with praise in company with God’s people. This being the path David has chosen, he ends as he began, with a practical declaration of faith: living for God puts him on level ground, where he won’t slip, as everyone on life’s alternate pathway eventually will.

Prayer:

Jesus, you call me not to impress others with my seeming goodness, but to model your character from the inside out. Help me resist evil’s deadly pull, make you my focus, and worship with your people. Bless me in this place, where I truly stand secure. Amen.

In your free moments today, pray this prayer:

Vindicate me, YHWH
for I’ve lived with integrity
and trusted YHWH without wavering.

 

[1] The psalm’s chiasm is as follows: A: Call for God to recognize I’m on integrity’s path (vv. 1-3), B: I avoid evildoers (vv. 4-5), C: I worship in purity before your altar (v. 6), D: I PUBLICLY PRAISE AND THANK YOU (v. 7), C: I love the house where your glory shines (v. 8), B: Don’t treat me like an evildoer (vv. 9-10), A: Call for redemption and declaration that I’ll yet worship on integrity’s path (vv. 11-12).

Psalm 25

Walking with God

Obeying God always brings opposition. That might not be so bad if we only obeyed him perfectly. But wonderfully, the God of all grace forgives, protects, and guides us in his path.

A David psalm.

1 To you, YHWH
I lift my soul.
I trust in you, my God.
Please don’t humiliate me
or let my enemies revel in my ruin.

3 Don’t let anyone
who looks to you be disgraced.
Rather, let those be disgraced
who act treacherously for no reason.
4 Show me your ways, YHWH
and help me walk in them.
5 Lead me in your truth and teach me
because you’re the God who delivers me.
I put my hope in you
from dawn to dusk.

6 Remember how you’ve acted
with compassion and relentless love
from time immemorial, YHWH.
7 Forget my youthful sins and rebellion.
Because you are goodness personified, YHWH
look at me only
in the light of your unrelenting love.

8 Because YHWH is good
and always does what’s right
he guides those who go astray
back to the true path.
9 He guides the afflicted in the way of justice
and reveals his path to those bowed down.
10 All of YHWH’s ways
reveal his unfailing love and truth
to those who cling to his promises
and obey his commands.

11 Display your noble character, YHWH
by pardoning my sin
grave as it is.

12 What can be said
of those who revere YHWH?
He leads them in his chosen path.
13 They flourish in every way
and their children will inherit the land.
14 YHWH offers his friendship
to those who fear him
enabling them to grasp
the meaning of his covenant.

15 My eyes are always on YHWH
who frees my feet from the trap.
16 Turn to me and be gracious to me
for I’m friendless and forlorn.
17 My anxieties threaten my very life.
Release me from them all.
18Look at my misfortunes
see my pain and forgive all my sins.
19 See how many enemies I have
and how violently they oppose me.
20 Rescue my soul and protect me.
Don’t leave me stranded
now that I’ve put my trust in you.
21 May your integrity and virtue protect me
because I wait for you.

22 Redeem Israel, O God
from all her troubles!


Alternating between confessions of faith and cries for mercy, this acrostic psalm’s rambling style seems to approximate life’s messiness, as David creates the sort of tension we regularly experience. He knows God’s path leads to flourishing and commits to following it, yet he struggles to do so. Acrostic psalms also aim to deal comprehensively with their topic—in this case, walking with God.

Never easy, the right road runs right through enemy territory. Taking it has brought David trouble and left him in pain, all alone, and threatened by public disgrace. He’s had some falls, he faces treacherous enemies, and he dreads defeat with its attendant shame. He knows how weak and vulnerable he is. But he also knows he’s on the right path and is trusting that his guide won’t fail him.

Thankfully, David returns repeatedly to God’s goodness and grace, the focus of the psalm’s chiasm.[1] With no effort to earn forgiveness, David asks God to forgive simply because he’s merciful. While the ancient Middle East’s gods were seen as arrogant and disdainful of their subjects, YHWH is gracious to not just obedient servants, but also repentant rebels.

Though his servants often fail him, God remains faithful, helping them stay on course. Since David knows he can count on him for forgiveness, protection, and guidance, he commits to waiting for his deliverance. And the redemption David needs for himself, he knows Israel needs as well. So, he ends by asking God to redeem his people as a whole.

Prayer:

Jesus, I swing between faith and unbelief as my own weaknesses and external opposition threaten to undo me and any good I do. Yet following you is the only way to life. Forgive my sins and guide me in your way. Help me wait on you. Redeem me for the honor of your name. Amen.

During your free moments today, meditate on these words:

He guides the afflicted in the way of justice
and reveals his path to those bowed down.

[1] The psalm’s chiasm is as follows: A: Cry for help (1-3), B: Plea that YHWH will teach David his ways (4-5), C: Plea for forgiveness (6-7), D: YHWH’S WONDERFUL CHARACTER (8-10), C: Plea for forgiveness (11), B: YHWH will teach his servants his way (12-14), A: Cry for help (15-22).

Why YHWH?

Every translator of the Psalms must decide how to handle God’s personal name, YHWH or YHVH, which occurs repeatedly in its Hebrew text. Translators of the King James Version usually translated it “LORD” (all caps) and sometimes transliterated it (badly) as “Jehovah.” Likewise, all modern translations either translate or transliterate it. Some other options for translating it are “the Eternal,” “the Almighty,” or “the Sovereign Lord.”

While translating it aims to make it more accessible to readers, transliterating it seems to me more faithful to the text since it’s not a word at all, but rather God’s uniquely personal name. This roots it more firmly in the biblical story as the name God revealed to Moses on Mount Sinai. Meaning “the self-existent One who answers to no one,” the name YHWH set Israel’s God apart from all the gods of Israel’s neighbors.

Personal names are, well, very personal. Even the sound of a name can evoke strong emotion. I’ve chosen to transliterate only YHWH’s consonants since the earliest Hebrew manuscripts contain only consonants, the vowels being added much later. My aim in doing so is to honor God’s name and set it apart, as unique.

One problem with YHWH is that we aren’t sure how it was pronounced since Jews long ago stopped saying it out of reverence. (They read Adonai instead whenever they come to YHWH in the text.) I take the advice of my esteemed Hebrew professor, Raymond Dillard, who advocated pronouncing it as Yahveh (Yah·vay). He favored that over the standard Yahweh since the modern Hebrew pronunciation of its third consonant makes the name sound more robustly Jewish. It also makes it sound more robust, period.

Finding strength in the ancient psalms

May these psalms be a light to you in dark times. You can read more of Mark Anderson's writings on Christianity, culture, and inter-faith dialogue at Understanding Christianity Today.